Hear From the Residents

July 19, 2025

Summer Writer-In-Residence Violeta Bermudez on Echoes

Violeta Bermudez is the first writer of the Summer 2025 cohort to spend a week onsite participating in our local residency program at Northern Virginia’s Woodlawn & Pope-Leighey House and Arcadia Center for Sustainable Food and Agriculture. Our summer writers-in-residence focus their weeks on-site exploring ways to rediscover and re-purpose place and place histories, and use writing as a means to build community, to bring awareness to critical social and environmental issues, and as a creative force of empowerment.

Violeta Bermudez is a bilingual emerging writer and storyteller, originally from Nicaragua and based in Washington, D.C. She writes about memory, place, and the magic of ordinary moments. Mostly on Substack, always in her notes app. She’s also a partner at Violet Red Studio, where she leads content and creative growth strategies. Violeta is working on her first novel, a story that just won’t leave her alone.

There’s so much I want to write about my time at Woodlawn and Pope-Leighey. Like the feeling of being nestled within the woods of Virginia, the rhythm of nature: the birds, the trees, the smell. About the dream that is Pope-Leighey, the Frank Lloyd Wright-designed home, saved in the 1960s. I want to write about what it means to preserve history, and by whom and to whom it is written. I want to tell you about Hanson, the enslaved cook of Woodlawn, and his Chicken Broth recipe, and of the artistic Kester brothers, who rescued the property at the turn of the century, moving in with their mother and 67 cats. But I will write briefly of the ghosts of Woodlawn instead. Not the ghosts that some have claimed haunt its halls, or turn on the lights at night, but the ones whose proof of life lingers in the walls.

In its 200 years of history, Woodlawn – the estate that sits atop a hill in Virginia – has been privately owned by six families. Originally part of George Washington’s Mount Vernon estate, the plantation was gifted to Nelly Custis and Lawrence Lewis upon marriage. It was built, like much of the U.S, by enslaved people, their hands shaping it brick by brick. Then came the Kesters, and the Masons, and the Sharpes, and finally, the Underwoods. But before it was anyone’s, before it was taken to be the Washington’s, this was the land of the Doeg People – a Native American community that lived along the Potomac, moving with the tides and seasons. Their lives were rooted in the land long before its borders had a name.

And it’s of them that I think first when I drive past the gate, their displacement. The first inhabitants of this land and the stories they carried. I think of all the people who walked the same path, and their stories as well.

During orientation, James, a Program Assistant, took our group on a quick detour to show us something they’d found not that long ago: two fingers pressed on a brick near the side of the house. 

“We don’t know who this was. It could’ve been a man, a woman, or a child. And we’ll never know.”

As I rest two of my fingers, I hope with childlike wonder to be swept away and transported back in time to find the answer. The ‘we’ll never know’ haunts me. And I think of everything at once, every piece of history about our ancestors that has been forgotten, or purposefully erased.

 The house is filled with little signs like that one, proof of life. In the master bedroom, behind the wallpaper: a name. And again, on a window, carved on glass, presumably with a diamond ring, another name.  The attic, closed to the public, also has scribbles, dates, and names. And right next to the stairs, a sentence: “Alice has cotton…” but we don’t know who Alice is, or where she got the cotton, or what it was for. Just one of the many names with stories we know nothing about.

 I think of all the people whose stories we’ll never get to know. And I can’t help but wonder what we’d find if we took the house apart brick by brick, piece by piece.

I kept thinking about what it means to be a good ancestor. 

On my last day, I tried to take it all in. The house exhales unrecorded names and stories. This land, like this country, is built on memory and its erasures. In just over two centuries, this land has witnessed so much: the Doeg people, a plantation, a Quaker community of free Black families, artists seeking beauty, and an heiress searching for purpose.  Now, it’s a place that tells the stories of those who shaped it, inviting us to sit with its contradictions.  

To be a good ancestor, then, we must hold these complexities with care, honor what we know, and what we never will. To carry forward the stories we’ve found and make space for the ones still missing.

Storytelling is how we survive and how we remember.

Because we get to choose what echoes after us.

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